ANGKOLA BATAK TRADITION: ISLAM, PATRILINEALITY, MODERNITY: Reviving and Challenging
DOI:
https://doi.org/10.31942/ta.v3i1.1293Abstract
Identity attached in a group always coincides with theperception within it. Identity of general Batak society is
perceived as the masculine identity created the gap between
female and male in term of the social and economy resources.
Batak society who live outside of Bonapasogit likely more solid
than they live in Bonapasogit. Itcan be proved by the intense
meeting internal Batak community more often than in
Bonapasogit. Due the penetration from other cultures force
them who reside out Bonapasogit more united among them.
Meanwhile, for people live in Bonapasogit the only threat
coming from their own community because they didn’t face the
penetration from outsiders. Especially, for female Batak
community the threat is the dominating patrilineality who
standstill the tradition which isn’t favored to female. In densely
population in cities, marga can be used as the supported tools in
relationship even many female Batak were born outside
Bonapasogit still use marga for their advantage purpose,
especially in bureaucracy. Meanwhile for Angkola Batak who
live their hometown has the different situation due don’t get
advantage the beneficiary of marga. Because of pressure from
their own community
Keywords:Â Islam; patrilineality; inheritance; human right;
identity
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